Education in England – An Update
[This piece is an update to the article The Marketisation of Mass Education in England published in datacide fifteen.] “When
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Datacide Issues
Datacide Sixteen Editorial
Editorial to Datacide Sixteen, published in Spring 2017 featured considerations about Brexit, the Far Right and possible Left responses.
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Interview with Osha Neumann: Up Against the Wall Motherfucker and the 60s Counterculture
Osha Neumann, son of Franz Neumann and stepson of Herbert Marcuse, member of the Motherfuckers; lawyer, artist, and author of the book Up Against the Wall Motherf**ker. A Memoir of the ‘60s, with Notes for Next Time. Interviewed by Adrian Mengay and Maike Pricelius in 2010, first published in datacide fifteen in 2016.
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‘These days are not to be missed’ – 1990s Rave and Club Culture in Fiction
Nights out dancing, for all their intensity, leave few visible traces. Immersed in a multi sensory environment of noise, lights,
Read MoreMulticulturalism, Immunisation and Rhythm
An interview with Alexej Ulbricht (AU) in March 2015, conducted by Jonathan Nassim and Mikala Rasmussen (JN/MR), with introduction and
Read MoreA Cry Against Help* & 13 Prostheses on Carelessness of the Self
Psycho-historian Chris Millard has described the clinical invention of ‘self-harm’ as a category so narrow that most cases actually treated
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Towards a New African Fascism – Kagame’s Rwanda in the 21st Century
An essay on Rwanda under Paul Kagame’s rule in the 21st century. Is it developing in the direction of a ‘New Afraican Fascism’?
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Sincere Genesis – On Félix Guattari & Groups
For a left that rejects the party-form and in times in which the ‘soviet’ model of workers councils became less viable, the question of organization has proved problematic. Guattari, a life-long member of militant groups from the 60s onwards, never failed to address this issue of how we can ‘belong together’. This short text offers the rudiments of Guattari’s response as informed by his work as a maverick psychoanalyst and his ideas of a micro-politics that upsets long-held views of what it is to be an ‘individual.’
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