After a series of events in Switzerland, the film My Life’s a Gunshot about Joke Lanz/Sudden Infant is premiering in Berlin on January 16 and 17.
The showing at Wolf Cinema in Neukölln is already sold out. There are still tickets of the showing at Brotfabrik Weissensee Friday the 17th. 8pm. The film is showing at Brotfabrik until 21/01/2020, daily at 8pm.
Both showing with Q&A with Joke Lanz and the director.
Here’s the trailer:
See Joke’s contribution to the latest issue of Datacide HERE.
A Short Travel Report from the Japanese Underworld
Her toenails perfectly match the colour of her smartphone. She wears a handbag with a huge Gucci print on it. I look around, more office ladies with handbags, more handbags with prints on it. Secret codes? Secret messages? Secret coincidences?
Perfectly styled, a touch of retro, Audrey Hepburn, motionless faces staring at small-sized screens. Anonymous army of business people, disciplined telephatic data warfare. Secret codes? Secret messages? Secret coincidences?
Revolution is a job that must be done without weakness… We are but the instruments of a necessity that carries us along, drags us forward, lifts us up… which will doubtless pass over our dead bodies. For we are not chasing after some dream of justice [aucun rêve de justice] — as the young idiots who write in little magazines say — we are doing what must be done, what cannot be left undone. The old world dug its own grave, and is now falling in. Let’s give it a little shove.
One of the most common misconceptions surrounding Marxism today is that it constitutes a doctrine of “social justice.” So widespread is this belief that one often finds it held by Marxists and anti-Marxists alike. Alan Maass, editor of the American Trotskyist organ Socialist Worker, considers Marxian socialism “part of a rich history of opposition to inequality and injustice,”2 being at its heart a “struggle for justice and equality.”3 Likewise, coming from a quite different tradition, the French Maoist octogenarian Alain Badiou upholds “justice” as “the qualification of an egalitarian moment of politics in actu.”4 Even Richard Spencer’s right-wing Radix Journal affirms something similar: “Marxism is the [intellectual] source of the modern ‘social justice’ movement… prevalent among youths and in universities.” While the evaluation here is no doubt negative, especially when compared with the positive appraisals of Maass and Badiou, the reactionaries nevertheless come closer to understanding this ideology’s material root: “Communist ideas [about justice] are appealing on a superficial level, because ‘equality’ seems an obvious truth in a society that revolves around money.”5
In either case, whether positive or negative, these value judgments rest upon a faulty interpretation of Marxism’s theoretical and practical premises. Neither Karl Marx nor his immediate successors based their critique of capitalism on an ideal of justice. This stood in marked contrast to the strains of utopian socialism that came before, which couched their demands in terms of “righting wrongs” and redressing historical grievances.6 Despite explicit disavowals on the part of Marx, however, many readers believed there was at least an implicit sense in which he felt that capitalist society is unjust. Roughly three dozen articles were written on the theme between 1970 and 1990, by analytical Marxists like Norman Geras, G.A. Cohen, and Allen W. Wood. But this debate rehashed, without knowing it, an earlier debate that pitted Eduard Bernstein against Rosa Luxemburg on the one hand, and Ernest Belfort Bax against Paul Lafargue on the other. Grasping the true stakes of these debates requires a certain familiarity with the issue’s development over time, so a brief overview of the various historical conceptions of justice is in order. Once this has been achieved, Marx’s own views on the matter may be further elucidated, which will then shed light on what came later. [Read more →]
Now we must pick over the pile of shit and each seek a piece of tongue, a piece of language – Bernard Noël
I Amman walks back with a stychk Smoke curls aroun’t the social seervices awficers Ash falls on Yi’all Into a beard Onto jeans Into a squall of tea The Borgiasousie ( decadent enough to encircle the young, – but not the neardy – and prey’pon the poor by rental proxy ) respond with feigned udderstanding’ to such stakemeats as “I just got off a 14 hour” “I’ve just climbed out of a lorry” “I live in a likkkle box”
II If’y’ave a nouvelle just watting’ a bee release t‘nen y’atta goo collige lern’a tah’ reed lern a’bbe likspyttle to beh groomer n’ gravid grammah intah mekkin’it ‘nto nourishattive Doun’doo’na’poerttery tang ‘a’caave ‘rt n’sktibble cant mekkit muse’cal U gatcha bee in a uni’clave-clique-camp of no-Alls Nah distorted clavichaad Noo tauturgical-distoortian They’um want ya’ fried oop and beggin’ ta BE writter-critter den’em suck’ya driii wi’em privledge (non jump) hensights.
