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“The problem is not really defining a political position […] but
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– Michel Foucault

Back in the late 1980s, a series of pocket books appeared introducing English speakers to several writers who would become lumped together as post-modernist or post-structuralist philosophers. At the time, though, the names of Baudrillard, Lyotard, Virilio and Deleuze & Guattari were a lot less well known and these pocket books (dubbed the Foreign Agent Series) had the aura of underground publications. More aptly, perhaps, they seemed extra-academic; they didn’t seem to be coming from an institution and least of all from a British institution. The origins of these books, however, lay in a series of Journals and Conferences organized and edited under the name of Semiotext(e) and which came out of a specific department of Columbia University (an institutional vacuole?). One such Conference and accompanying Journal was the Schizo Culture gathering of November 1975, which brought (mainly untranslated) French theorists into collision and collaboration with elements of the SoHo Art Scene and with anti-psychiatry and prison activists like Howie Harp (Insane Liberation Front) and Judy Clark (Midnight Special). Ever mobile and shape-shifting and apposite to Semiotext(e)’s birth in a critique of linguisticsBuying Xanax In Australia we would find that William Burroughs (he of the ‘word virus’) was present, as was his fleetingly one-time Project Sigma collaborant, Ronald Laing. Cheap Xanax Bars

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“Sooner or later the Situationist International must
define itself as a therapy: we are ready to defend the
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Notes on Surplus Population

“For all I was the thing
in history –
the barbaric; the semi-barbaric; the savage
that was me”

– John La Rose

Writing in April 1975 the Race Today Collective reiterated to a bemused leftist, who accused them of touting the same views on unemployment as the then home secretary Keith Joseph, that they, on the contrary, were of the view that “capital seeks to create a reserve army of mobile labour in the whole world, and that the young black wageless are part of such a reserve army.”[2] This theme of the ‘black wageless’ had also been taken up by publisher and activist John la Rose who, in an earlier issue of Race Today, offered that the “wageless black youth, by withholding their labor, are challenging the rule of capital in a fundamentally revolutionary way”[3]. They were, La Rose contends, withdrawing from the work ethic and crucially, refusing to compete with their fellows and making a break with “mundane social conceptions”. The Race Today Collective may well have offered that amongst such ‘mundane’ social ideas were those often voiced by the mainstream left whom it contended was treacherous to the ‘wageless black youth’ demoting them from working class to lumpen status and unsuccessfully tempting them into ‘Right To Work’ marches. Cheap Xanax 2Mg