Some notes on surrealism and organisation

The surrealist movement, a reputedly avant-garde moment, has long been a covert source of tangential commentary on the organisational practices of intimate affinities, on the temporary homology of heterogeneous desiring-energies. After the mid-30s, when a much sought-after rapprochement with the French Communist Party dissolved into enlightening acrimony, the various outernational surrealist groups have had cause to by-pass a more formal manifest approach to organisation and opted instead for loose affiliations, for an ourganisational ethos conducted by practice and the materials of that practice. For the surrealists there has been no ‘organisational question’; instead, there have been practices-of-life that inform the quality of relations-between. From ‘fortuitous encounter’ and the ‘sleeping-fit sessions’ to ‘occultation’ and identity dissolution the surrealists have indirectly, by means of poetic rather than discursive texts, pursued a non-alienated investigation into the ‘structuring power of passion’.
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