Film Reviews

19992024ArticlesDatacide 6Film ReviewsOnline Exclusive

“Long Live Death!” – On Pasolini’s Salò (2024)

This text on Pasolini’s Salò first appeared something like 25 years ago in Datacide No.6. It was part of a sequence of texts on cinema which began with a piece on Alan Pakula’s Parallax View and ended in a text on Kubrick’s Eyes Wide Shut.
Here Howard Slater returns to and revives his psycho-social analysis of Pier Paolo Pasolini’s last film Salò, or the 120 Days of Sodom.

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2008Datacide 10Film Reviews

Peter Whitehead and the Sixties

Peter Whitehead, a filmmaker and enigmatic figure, captured key moments of the 1960s counterculture with his documentaries “Wholly Communion” and “Benefit of the Doubt.” Despite lacking formal filmmaking skills, Whitehead documented major cultural events like Allen Ginsberg’s poetry readings and Pink Floyd performances. His spontaneous, raw filming style, immortalized these moments in British countercultural history, especially *Wholly Communion*. Review of the BFI’s DVD release by Stewart Home in Datacide 10 (2008).

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1998ArticlesDatacide 4Film Reviews

The Western

The text offers a vivid commentary on the transformation of landscapes and their symbolic connections to human aspirations and social struggles. It juxtaposes orderly agricultural fields, symbolizing efficiency and ownership, with untamed forests and lawless frontier towns, representing unpredictability and societal conflicts. Through the lens of Anthony Mann’s westerns, it explores themes of law, identity, community, and the struggle for power, questioning the balance between imposed order and innate chaos.

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1999ArticlesDatacide 5Film Reviews

Autotraumatisation – On the Movies of John Carpenter

An analysis of the movies of John Carpenter by Howard Slater from Datacide 5 (1999).
‘As we grow more accustomed to the control of the urban environment through surveillance, zero tolerance zones and regeneration projects it seems as if we inhabit a social world that is policed by technology and is obsessed with security. Just what this technology secures us from is as encrypted as the microchips and cables that power it. Maybe it secures us from ourselves: a constant reminder that we are being ‘watched’ which comes to strengthen the internalisation of those mechanisms of paranoia and stasis that an inherited morality has already instilled.’

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