Demented Idioms – Schizo-Culture: The Event (1975) & The Book (1978)

“The problem is not really defining a political position […] but
to imagine and to bring about new schemas of politicization.”

– Michel Foucault

Back in the late 1980s, a series of pocket books appeared introducing English speakers to several writers who would become lumped together as post-modernist or post structuralist philosophers. At the time, though, the names of Baudrillard, Lyotard, Virilio and Deleuze & Guattari were a lot less well known and these pocket books (dubbed the Foreign Agent Series) had the aura of underground publications. More aptly, perhaps, they seemed extra-academic; they didn’t seem to be coming from an institution and least of all from a British institution. The origins of these books, however, lay in a series of Journals and Conferences organized and edited under the name of Semiotext(e) and which came out of a specific department of Columbia University (an institutional vacuole?) One such Conference and accompanying Journal was the Schizo Culture gathering of November 1975, which brought (mainly untranslated) French theorists into collision and collaboration with elements of the SoHo Art Scene and with anti-psychiatry and prison activists like Howie Harp (Insane Liberation Front) and Judy Clark (Midnight Special). Ever mobile and shape- shifting and apposite to Semiotext(e)’s birth in a critique of linguistics1
we would find that William Burroughs (he of the ‘word virus’) was present, as was his fleetingly one-time Project Sigma collaborant, Ronald Laing. [Read more →]

Sincere Genesis – On Félix Guattari & Groups

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“Sooner or later the Situationist International must
define itself as a therapy: we are ready to defend the
poetry made by all against the false poetry
rigged up by power”
– Raoul Vaneigem

As a psychoanalyst and militant, Félix Guattari seems to have engaged with the problem of groups for all his life. Across his writing we see him putting forth, as part of a collaborative process, various conceptualisations of group life which are to a larger or lesser degree operational concepts which he had experienced and worked with. These are: institutional analysis, the subject and subjugated group and the collective assemblage of enunciation. Several themes, gathering points for his later more pronounced interest in the production of subjectivity, appear to flow through all of these concepts: transversalism, a mixed semiotic and the subject as ‘supra-personal’. [Read more →]